Scribbling Theology:

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• Jesus Wept: A Short Theological Reflection on Grief

  Posted at 1:03 pm by Camaron G. W. Smith, on May 31, 2022

  

  The darker the night, the brighter the star. The deeper the grief, the closer is God!
  

  Apollon Maykov

  Jesus wept. John 11:35 is the shortest verse in the Bible and perhaps the most human. I love this verse because, as I’ve argued elsewhere, if you want to know what it means to be a human, look no further than Jesus. Here, we have permission to weep and lament over the brokenness around us. For Jesus, this was the death of Lazarus and the pain and anguish it caused those closest to him. Jesus didn’t stoically trust in God’s plan (despite knowing He would resurrect Lazarus shortly after). Still, neither did He lose all hope under the crushing weight of grief. Jesus responded as the perfect human should; He lamented with genuine tears without losing sight of the future hope. Like the Psalmist, Jesus cries out in distress as He trusts in God’s deliverance (Psalm 55:16-18).

  John 11:35 doesn’t just permit humans to grieve; it also shows us who God is. He is the kind of God who steps into our darkest moments. Yahweh weeps when we weep and feels just as burdened with the brokenness as we are (even more so). Despite some people’s tendency to pit the New Testament God against the Old Testament God, we shouldn’t be surprised to find the grieving God revealed in Christ in the Hebrew Scriptures.

  Perhaps the first time God explicitly grieves is during the flood account, where “the LORD regretted that he had made humanity on the earth, and it grieved him to his heart” (Genesis 6:6). Interestingly when I read this story earlier in my Christian journey, I always thought God was mad with everyone for being evil (which they were). So, he sends a flood to destroy the earth in a fit of rage. However, the passage suggests that the flood is in response to human sinfulness and God’s grief. Anger and grief aren’t mutually exclusive emotions. We can be highly irrational when we’re emotional, even when being emotional is the most rational response.

  Nevertheless, it is essential to note here that the passage highlights God’s grief as the emotional response, not anger. One can only speculate why. Some of my most grief-filled times have been because people I deeply loved not just broke my heart but went down a path I knew wasn’t good for them, and there was nothing I could do to stop it. Here I can imagine God breaking down over the choices of the world as they were dominated by sin and, in turn, perpetuated sin into the world. Now, there are a lot of ideas and interpretations of the flood account (Genesis 6-9). However, there is one place I can land on here, and that’s this story is a commentary on all of our lives. All of us have participated in the brokenness and evil that has dominated this world since Genesis 3. God grieves for each, and every one of us as the renewal of the world edges closer and closer.

  God’s grief in the flood account may come as a shock to some. The destruction of the world and everyone in it doesn’t seem like an appropriate response to grief. This is difficult to reconcile with God’s character elsewhere in the Bible. I have no easy answers. I know that the Bible portrays God as one who is intimately involved with His creation (Genesis 1-3), that He is merciful, kind, and slow to anger (Exodus 34:6-7), and that He loves the world so much that He sent Jesus to rescue it (John 3:16). Yet, God deals justly with the problem of sin, and I believe that Genesis 6-9 is a window into what will happen when Jesus returns and ushers in the New Heavens and Earth. As I’ve argued here, the flood isn’t just about removing sin and the destruction of the world; it is about renewal and God rescuing humanity.

  Another notable passage where grief is mentioned in the Bible is in Isaiah 53:3, where “the arm of the LORD” is said to be “a man of sorrows, acquainted with grief.” In the New Testament, this mystery person is revealed to be Jesus the Messiah (Matthew 8:14-17; John 12:37-41; Luke 22:35-38; 1 Peter 2:19-25; Acts 8:26-35; Romans 10:11-21). Even a cursory reading of the Gospels will demonstrate how Jesus was acquainted with grief. Perhaps we see this clearly in the garden of Gethsemane, where Jesus says, “my soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.” The author of Hebrews fleshes this out when he says, “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin” (Hebrews 4:15). Finally, we see in Revelation that the suffering servant is the one who wipes every tear from our eyes in the new creation (Revelation 21:4).

  There is much to grieve about in one’s life—the death of a loved one, the state of the world, divorce. I have heard that life is just a series of traumatic events we learn to manage and grieve. You could have everything and still be “a man of sorrows.” As I survey the Bible, I see how God justly deals with sin but is genuinely grieved over the state of the world. In particular, I see Jesus in the Gospels, where God is most human, and humanity is most in touch with God – I am comforted to know that the grief I experience, the depression, and the sorrow, is not overlooked. It is shared in by a God who could easily transcend the sufferings of this life. Those who mourn are blessed, for God is near them (Psalm 34; Matthew 5:4).

  Other related blogs:

  
  Existential Christianity

  When Doing Normal Christianity Just Doesn’t Work

  BoJack Horseman: Nihilism and How the Gospel Heals Our Deepest Despair Part I

  
  

  Posted in Posts, Scribbling Scripture | 0 Comments | Tagged Christ, Christianity, God, Grief, Jesus, Loss, Suffering, Theology

• Why I’m an Egalitarian

  Posted at 4:10 pm by Camaron G. W. Smith, on April 1, 2022

  

  I have been a Christian for over ten years now. One of the most significant theological developments I’ve undergone is my shedding of the oppressive, sexist theological system known as complementarianism and embracing egalitarianism as the biblical, liberating, beautiful truth that one only denies because they hate women. For many years I read 1 Timothy 2:12, printed it out and slapped women in the face with it whenever they wanted to tell me anything, let alone give me any reasonable thoughts on the Bible. That’s all changed now as I’ve realised how ridiculous I was, how much I hated women, and how Jesus was a feminist. Now I hate my gender (all men are pigs, especially myself…), and I’ve thrown out 2000 years of church history and biblical interpretation to fit my woke agenda. I plead with everyone reading this, particularly the egalitarians, to realise that it’s April Fools Day and complementarianism is still, in my opinion, the most beautiful portrayal of gender roles and relationships. Have a great day 🙂

  Posted in Posts | 0 Comments | Tagged Christianity

• My Reflections On Vaccines

  Posted at 7:42 pm by scribblingtheology, on December 6, 2021

  

  Wuhan, China 2019 – the first reported case of Covid-19 emerged, the first seed of a global crisis that would, in the coming years, kill over 5 million people. At the time, I didn’t give much thought to it. I had heard of epidemics and killer viruses before. None of the worst ones had ever reached Western shores in my lifetime, why would they now? It wasn’t long, however, before Australia was thrown into restrictions and lockdowns; people hoarded toilet paper, and thousands lost their jobs as only businesses deemed “essential” could stay open. All in all, Australia has had it pretty good. We’ve only had around 200 thousand cases in total and less than 2 thousand related deaths. Compare that to the U.S. and other countries and Australia has suffered very little. Nevertheless, as the virus took life after life, we all scrambled for a vaccine. One study suggests that in an unprecedented move, over 92 billion U.S. dollars (worldwide) have been poured into vaccine-related products and research since the start of the pandemic. As a result, vaccines were fast-tracked and mass-produced, allowing for an estimated 42.7% of the world to be already fully vaccinated against the original strains of the virus. Australia, in particular, has been pushing three major vaccines; AstraZeneca, Pfizer and Moderna. As of now, 86.7% of Australia’s population between the ages of 16 and 80 is fully vaxxed. This is a little snap-shot of where we’re at as a nation.

  I’m not a doctor and I’m not an expert in vaccines and pandemics. I’ve just finished my degree in ministry/theology and that’s where my first love lay, so my reflections will be mostly theological in nature. Until now, I have been hesitant to blog about my own thoughts on the issue of vaccines, but here we are. I look forward to the fire and pitchforks.

  1. Vaccines are not a Gospel issue (or anywhere even close). The Gospel (Good News) is about how God and humanity can be reconciled to God in Christ Jesus (Colossians 1). It isn’t about public health, potential government agendas, and global depopulation. Mandates are an important issue for us to work through as citizens of Australia and even as the Church. However, your status in the Kingdom is not dependant upon the reception or rejection of the vaccine – it is dependant solely on the grace of God and the atoning work of Jesus. This leads me to my next point…
  2. Vaccines are not the mark of the beast. Getting the vaccine won’t identify you on judgement day as a child of Satan or whatever. The book of Revelation is highly figurative, rife with Old Testament imagery that would have made sense to its contemporary audience. Vaccines were not even in the mind of the author (the Apostle John) as he wrote it (they weren’t invented yet). Please go to a Bible college or seminary. Read a good book or three, attend a rational local church where the pastor loves the Bible. In fact, let me give you some good places to start when reading up on Revelation and the mark; just click here, here, here and here.
  3. Vaccine mandates are not akin to the Holocaust or Nazi Germany. That this needs to be explained is mind-blowing, but here we are. I’m no history buff, but it seems to me that Nazi Germany became a thing, that Jews and other races were thrown into camps and gassed because of racism and xenophobia, not because Hitler and The Third Reich were genuinely concerned by a pandemic that was wiping out the global population. Restricting unvaxxed people doesn’t seem like segregation, at least not in the traditional sense. If I were in government and health professionals were telling me that Covid-19 was killing people around the world, I’m not entirely sure I’d be making different decisions. Believe me when I say I am extremely uncomfortable with some of the mandates and how it affects people’s lives. I know many people who won’t get the vaccine (a choice I honour) who won’t be able to see loved one’s who are sick or even be able to catch up with me for a coffee come mid-December. I’m not sitting here smugly believing I’m superior for getting the vaccine (though I do believe it is, perhaps, the wiser choice to make), I am burdened for my brothers and sisters in the Church and in Australia who have a particularly hard road ahead of them.
  4. Mandates need to be heavily scrutinised and reformed. Over the last few days and weeks, I have seen mass protests where thousands, even hundreds of thousands, all over the nation and globe have been protesting against the unvaxxed mandates. It warms my heart. I believe in the people’s right to protest peacefully. I don’t believe the government has always handled this entire situation well. The people deserve vulnerability from their leaders, clear communication, and a say in how this is all handled.
  5. How beautiful are the feet of those that bring the Good News (Isaiah 52:7). As the Church we should be heavily praying for our leaders, preaching the Gospel, and planting churches so that God revives the hearts and minds of our nation before we protest and lobby. Before we try to preserve our earthly kingdoms, we need to be about the work of bringing God’s Kingdom to earth through the work that God has prepared for us in advance.

  A final thought. Bad theology and sin lead to disunity in the Church during a time where unity is needed more than ever. Christians can differ on taking the vaccine, but they can’t break fellowship over it. Coming to the Lord’s table is a time where we remember and demonstrate Jesus’ atoning death until His return. We must lay aside those things that so easily cause us to hate one another, and place Jesus and His mission at the centre of our lives and meetings. As of today, I am double vaxxed. I say this with a certain degree of trepidation as I lay at the foot of the King. If you decide to not get the jab, I will never stop meeting with you, worshipping with you, and loving you in our shared calling to take the Gospel out to all nations which include our own backyards. You will always be welcome in my home. I will trust that the Spirit has led you to reasonable conclusions about this issue, I simply encourage you to consider the above points.

  I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all.

  Ephesians 4:1-6

  Posted in Posts | 1 Comment | Tagged Christ, Christianity, church, COVID, Jesus, opinion, Spirituality, Theology, Vaccines

• Should Christians Be Activists?

  Posted at 2:54 pm by scribblingtheology, on June 2, 2020

  

  Activism is fast becoming a regular part of Western society. No matter where you turn, someone is advocating for the rights of women, people of colour, and refugees. There are climate change activists, those who fight against poverty, and there are those who fight for all-around equality in the hope that political and social reform will make the world a better place. I believe much of this activism is well-meaning. People genuinely have a vision for a good world and desire to be a part of that positive change. However, what are Christians to make of all this? Should we be activist ourselves? Or should we retreat into churches and monasteries and pray that the Kingdom would come?

  In a previous post, I argue that politics are unavoidable because:

  1. Christians live in a kingdom ruled by a king (Jesus).
  2. As a result, Christians are inherently monarchists who bow the knee to King Jesus.
  3. Therefore, when we vote for specific policies and work towards political reform, we do so with our King in mind.
  4. Our choices in the political world display God’s character.
  5. That influencing the political world happens first in and through the Church.

  So with this in mind, should Christians be activists? Yes, but not in the way you might think.

  Activism, at its most basic level, is fighting for those who can’t fight for themselves. It’s protecting that which can’t defend itself. It’s giving a voice to those who can’t speak for themselves. Furthermore, it is equipping the marginalised and oppressed so that they do have a voice, so they can receive rights and work towards change themselves. Christians, however, need to work towards these things within the Church first before they work towards it in the world. Unless we can get things right in the Church, unless we begin to confess our own sins and participation in this stuff, unless we love one another as we love ourselves and find our God-ordained unity in the person and work of Jesus Christ, we cannot hope to be effective in the world around us.

  The Church needs to understand and work through a few fundamental theological ideas so that we can work towards this goal:

  1. The doctrine of the imago Dei. Everybody, regardless of colour, gender, or creed, is created in the image of God. While humanity has largely failed at living this out as God intended, in Genesis 1, there is an ontological dimension that endows humanity with something unique that connects them to the Creator. If the image of God is something we do (that is to protect and keep the Garden, i.e. the world), you can see how the embers of the image still remain in those who advocate for social and political change even today. However, this is something the Church is to now take up yet, unfortunately, the Church has mostly been silent on the issue of environmental protection. No matter where you sit on the topic of climate change, one thing is abundantly clear, Christians are to do their part in keeping the world and guarding it.
  2. Unity in Christ. Every person who has placed their faith in Jesus for the forgiveness of sins, and who has given their allegiance to Jesus as king has been united to God through Christ by the Spirit. As the Apostle Paul says, “For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit, we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit” (1 Cor 12:12-13). When the Church is compared to any other religion, organisation, movement or group, it is the Church that should have an eminent sense of racial and gender equality as it united in the person of Jesus, as they gather to worship their God who shows no favouritism (Romans 2:11).
  3. The Gospel. If the Church truly understood, and I mean really understood the life-giving, heart-changing, mind-boggling, awe-inspiring message of the Gospel, it would produce in us such humility and passion to love others that we could have such an impact on the world that the Church would be that city on a hill (Matt 5:14-16) a royal priesthood (1 Peter 2:9), reconciling the world to God (2 Cor 5:11-21). We would be a Church that the world would struggle to criticise for doing wrong.

  Finally, with these three ideas in mind, as the Church unites, heals, and preaches the Gospel; this will organically flow out into every other area of life both politically and socially. The Church should be the group that every other person looks to for guidance in these matters. Activism, change and reform happen in our hearts before it happens in our laws and the only thing that can make that change is Jesus Himself. So if you’re a Christian, can you be an activist? Yes. But fight for equality in the Church first. Fight for human rights in the Church first. Fight for environmental protection in the Church first. How? By advocating for the image of God, our unity in Christ, and the Gospel that saves.

  Posted in Posts | 0 Comments

• I’m Back!

  Posted at 11:03 am by scribblingtheology, on June 28, 2018

  Where have I been? Well, I’m back after a long time of letting this site rot away, unloved… forgotten. Obviously, though I have decided to pick it up again, invest in it, and use it as an outlet to share with the world what matters to me (well to whoever reads it). I expect most of these to be raw, not make a lot of sense, and to be largely unedited (at least by anyone but myself). So good luck with that. To those who are interested, the last year or so have been some of the most formative of my life so far. My theology has evolved, my relationships have changed, and my spirituality has, and is being shaped in ways I never really expected (I expect that this process will go on for some time yet). I’ve been a best man at two different weddings, a groomsman at a third. I’ve had dreams come and dreams go. Allanah and I have joined a new church (we’ve been there for about a year now), we work new jobs with new people and we’re experiencing city life at its best. All in all, life has changed… and I think change is a good thing… it is scary but I think it just means God is working in me for my good even though it’s hard at times to see the forest through the trees.

  The biggest challenge for me at the moment is the desire to practice real spirituality. I think my love for theology has at times become an idol… a sort of blockage to actually walking with Jesus. I’d never pit the two against one another as it’s one’s theology that informs how they walk with Jesus. But there are times when the accumulation of knowledge has taken the main stage over legitimate intimacy with God. So think I’m going to cut down on the big and lofty books and stick to the Bible, and just one or two books or podcasts that are immediately relevant to my walk right now.

  What am I listening to? At the moment I’m binging The Bible Project’s podcast and I’m loving every minute of it. What’s particularly impacting me is their eschatology and how that affects living out your faith in the here and now. I’ll probably end up writing about it so I won’t get into much but I will say this. If you believe as I do that there will be a New Heaven and a New Earth and Jesus will be king ruling over that newness with us as His people (as He already is in a sense), where there will be no sickness, death, sadness, but pure love, joy and splendour, how do we live in light of that reality? That’s a big question with big answers, and big implications… something we’ll explore in future posts I think.

  What have I read recently? Recently I’ve read Rob Bell’s new book “What is the Bible?” I’ll be posting a review on that I’ve already written after this post. I’m also slowly making my way through N. T. Wright’s new book “Paul: A Biography.” One thing that keeps standing out to me time and time again is how important context is when reading Scripture (I’ll probably end up writing about this concept). Wright really makes this clear. Oh, I’ll probably write a review on this book as well. Finally, a book I keep going back to is Donald Miller’s “Scary Close.” Miller is one of my favourite all-time authours. His stuff on relationships, being genuine and his journey in Christian spirituality speaks to me in ways no theology book ever has. I’d love to write a review on this book as well.

  Finally, I just want to say how excited I am to start journeying with anyone who wants to on this site. I’m really keen for dialogue and discussion, ideas and stories. Feel free to reach out to me and engage with anything you read or hear that might spark inspiration for you. See you guys in the next one.

  Posted in Posts | 0 Comments

• John the Baptist: Water and Fire

  Posted at 3:25 am by scribblingtheology, on December 18, 2015

  

  Introduction

  This Sunday I will be preaching a sermon on John the Baptist, and I have got to say if John the Baptist was the greatest of those born of a woman (Luke 7:28), I have a lot to live up to. What’s more, the next thing Jesus says is that even the least in the Kingdom will be greater than John (very convicting). As I reflect on this, I think to myself, “I’ve baptised maybe 3 or 4 people in my life, preached a hand full of sermons and have hardly ever experienced or seen a person come into the Kingdom.” Not everything is that bad. I’ve seen incredible growth in people’s lives in the church that I minister in. Those baptisms I mentioned have happened this year, and our youth and young adults are starting to grasp concepts and parts of the Gospel that I have only just started to come to terms with myself. However, I think there are some great lessons to be learnt as we look at the (brief) ministry of John the Baptist (lessons that even I need to take into account).

  First: John was Chosen

  The first thing that stands out to me is that John was chosen by God. That might scare some people, however, not only does the angel Gabriel appear to John’s father Zacharias (Luke 1:11-20), but John’s coming, and ministry was foretold hundreds of years before he was born (Isaiah 40:3). I know that John was a particular case, but the New Testament says that we’ve been chosen in Him before even the creation of the world (Ephesians 1:4), and chosen for good works in Jesus Christ (Ephesians 2:10). So in this sense, we are all pretty special, and we all have a pretty important role to play in God’s plan. I think that the main point here is that we need to take the call on our lives seriously, just because we weren’t necessarily foretold, it doesn’t mean God didn’t have us in mind before the world was even created.

  Second: John was Chosen to Prepare the Way

  He said, “I am the voice of the one crying out in the wilderness, ‘Make straight the way of the Lord” (John 1:23, ESV). Another interesting element of John’s ministry was that he was chosen to prepare the way for the coming Messiah. John did this by baptising people (Matthew 3:5-6) and preaching a message of repentance and the immanence of the Kingdom of Heaven (Matthew 3:1-2).  Scripture doesn’t give us a lot to go off, but we know from Luke that all of this was wrapped up into the promise that John would “turn many of the children of Israel to the Lord their God” (Luke 1:16). This is a prominent call to Christians because the Church is called to do the same thing. For example, John preached a message of repentance and of the Kingdom, in the same way, we are to preach to the world that the only way in which a person can be saved from their sin is if they repent and believe in the Gospel (Acts 16:31; Romans 10:9) and that the Kingdom of God is near (Matthew 10:7; Luke 10:9).

  Furthermore, John Baptised people who responded to his message immediately into the Jordan River. Likewise, Jesus commands us to baptise as this was a necessary part of the Great Commission (Matthew 28:16-20). However, why is baptism so important to both John, Jesus, and the early Church?

  The Importance of Baptism

  The act of Baptism is scattered all throughout the New Testament (Matthew 3:13-17; Mark 1:9-11; Acts 2:38; Acts 8:35-38; Acts 16:31-33). However, where we find the importance of baptism, and it’s meaning in Romans 6:1-14 (See also: Galatians 3:27; Colossians 2:11-14). The main thrust of Paul’s argument in this section of Scripture is that water baptism is a picture of a deeper spiritual reality that has happened to every believer. That is, we have all been baptised (immersed or united) into Jesus’ death (6:3), and resurrection (6:5), and as a result, sin no longer has the power to rule over the believer (6:14). Water baptism was important because it showed an unwavering act of commitment and trust that a person has been spiritually united with Christ by grace, through faith. Essentially, it meant that a person was born again and that they had become a new creation in Christ (2 Corinthians 5:17).

  Third: Baptising and Preaching with Fire

  Unfortunately though, one of the saddest things that I’ve seen in the Church (in my experience at least) is the under-appreciation and even neglect of baptism. These days we can wait months or even years before we baptise a professing Christian. This is usually because we want to wait until we are sure that they are serious about their commitment to Christ, or because we want to make sure they are “orthodox” before we dunk them in water. The saddest thing about this though is that this is just a product of the Gospel we preach. The Church preaches such a weak Gospel in the power of the flesh, and not in the power of the Spirit that we are afraid that people are really only giving Christianity “ago” because it’s new and fresh, not because they are fleeing the wrath to come or that they want to be reconciled to God. The early Church wasn’t like this. The early Church preached the Gospel that was the power of God unto salvation to whoever would believe (Romans 1:16). This was the same Gospel that, coupled with the power of the Holy Spirit, cut people to the heart and added thousands of people to the Church in one moment (Acts 3:37, 41). We’ve missed out on the relentless preaching of the Gospel and the immediate act of baptism that John held so dear. Leonard Ravenhill in his book Why Revival Tarries really gets to the heart of the matter when he says,

  John the Baptist was in God’s School of Silence, the wilderness, until the day of his showing forth. Who was better fitted for the task of stirring a torpid nation from its sensual slumber than this sun-scorched, fire-baptised, desert-bred prophet-sent of God with a face like the judgement morning? In his eyes was the light of God, in his voice was the authority of God, and in his soul was the passion of God! Who, I ask, could be greater than John? Truly “he did no miracle,” that is, he never raised a dead man, but he did far more he raised a dead nation!

  Likewise, who is better fitted for the task of stirring a dead world and even in many cases a dead Church then each one of you reading this blog? God has called every Christian to be filled with the Spirit (Ephesians 5:18) and preach the Gospel boldly. My point is this. Like John, preach the Gospel in its entirety, be filled with the Holy Spirit, and baptise people immediately upon their confession of faith because if the Gospel is preached in power, what have we to fear?

  Conclusion

  As we reflect on the calling that John the Baptist had on his life, we can start to be encouraged and pursue God, and His calling for the Church in the same manner. Let us consider God’s call on our lives, let us prepare the way for the second coming of our Lord with a fiery tongue that has been lit by the power of the Holy Spirit. Let us repent of our half measured Gospel, our measured half-life of faith, and walk in the Spirit so that we, like John, may stir the Church, and the world, into God’s Kingdom.

  Posted in Posts | 0 Comments | Tagged Baptism, Christianity, Fire, Jesus, John the Baptist, Power, Spirituality, Theology, Water

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