Right Ecclesiology in the Wrong Era

I’ve been to a lot of different churches in my time. Lutheran, Roman Catholic, Anglican, Presbyterian, Pentecostal, Church of Christ, CoC, Hillsong, and Baptist (the one true Church).  I’ve been to them all, and I’ve loved and hated all of them. Before I get stuck into it, there’s no such thing as a perfect church because it’s full of imperfect people. However, the way I see it is that God, through His Word, gives us guidelines of what a healthy church should look like in a sinful and broken world. So, as I’ve perused the many different churches that I’ve been to over the years, I can’t help but ask myself “why does every church seem to miss the mark when it comes to being a biblically healthy church?” The answer is modernity and “church models”. I’ve come to realise that sound biblical principles for church become increasingly challenging to enforce and live by in a world that has strayed so far from first-century models of church. Take complementarianism, for example. It’s almost impossible to know where to draw the line for where women can and can’t teach scripture. Every complementarian agrees they shouldn’t be elders and teach God’s Word on a Sunday over the congregation, but what about conferences, homegroups, youth groups, leadership retreats, and bible colleges?

We do all of these things because they’re good for us, yet none of them are biblical church practices, at best they’re extra-biblical. It has become increasingly challenging to fit sound biblical principles into modern church paradigms, and I haven’t been to a single church that doesn’t struggle with this. Take church membership as another example. We believe that there are members of local churches, yet we all disagree on how they should be identified, how they should participate and be active in our local churches. Does there need to be formal membership (I’d say so), or is anyone fair game? What benefits are there for our church members? What do we expect of them? Again, the Bible tells us to bear one another’s burdens, pray and love one another and to minister to one another. However, what church membership looks like, has become hard to define in an era where the church has become very individualistic and program orientated. Instead of flourishing members of a local church, we slot people into programs to facilitate their needs and gifts rather than allowing them to organically yet intentionally serve one another in Christ. So my question to us then is “how do we return to the ancient ways of doing church in the modern era?”

First, we have to consider what church is. I think I’ve said this elsewhere, but theologically the church is understood in two ways. It is universal and invisible. It is comprised of every Christian throughout space and time in which Christ is the head. It is also local and visible. It is where people visibly and tangibly gather to worship God, where the invisible church is locally represented. This is comprised of both Christians and non-Christians. So then, the local church is a group of people in any building or space gathering together to worship the God of the Bible. However, this definition assumes something, that the Bible is central to the function of the local church. Without it, we wouldn’t know who God is, who the Messiah is, or what the Gospel is.

This is where we start to recover the ancient ways of doing church. God’s Word being delivered to His people through the prophets and the apostle’s teachings were always central to the gathering of the saints. It’s what leads them to worship and be transformed into a flourishing community of God’s people. Without the Bible being taught and shared faithfully, there is no local church because they’d be no way to know who God even is let alone worship. This, of course, presupposes that there are teachers.

The Bible calls these “teachers” elders, overseers, shepherds and pastors. They guide each church as they faithfully proclaim the Word of the Lord, as they commit themselves to prayer and demonstrate His goodness through their character (1 Tim 3:1-7; Tit 1:5-9). Without this crucial role, the sheep would be lost without their God-ordained undershepherds. In His divine wisdom, God has deliberately called wise men to guide His sheep in His Word so that they may be nourished upon the Word and led into the green pastures of His Kingdom. However, it’s not only that the sheep need their shepherds, but rather the shepherds also need their sheep as well. This is called biblical church membership.

Biblical church membership sounds scary. Well, it is. This is because membership is about:

  1. Service: loving others and self-sacrifice (Matt 22:34-40)
  2. Transparency: confessing sin and being open about struggles (Jas 5:16)
  3. Humility: allowing others to correct, rebuke and exhort you (Matt 18:15-17)
  4. Submission: to the elders, deacons, and other church members (1 Pet 5:5; Heb 13:17)
  5. Commitment: to the regular weekly gathering of the saints (Heb 10:25)
  6. Jesus as King (worshipping, loving and proclaiming the Gospel to the world)

Real biblical membership is organic and Spirit-driven. It doesn’t rely on the programs offered by the church before its members can serve, it naturally seeks out the needs of others and loves them even if there isn’t an official ministry in that category yet. Real biblical membership causes us to see the importance of loving one another, submitting to our leaders and other members and to be real about sin and self. Biblical fellowship says, “I am publically, with this local church, identifying as a member of God’s Kingdom in which I am now accountable not only to God but others, and they – me.” With authentic biblical Spirit-led membership, the world should be able to look upon your church and see a legitimate slice of the Kingdom of God and covet it. Finally, I’d add a few other must-haves in a biblical church:

  • The sacraments: baptism and the Lord’s Supper (Rom 6; Col 2:9-15)
  • Deacons: those who are set apart to help out the practical needs of the church (Acts 6:1-16; 1 Tim 3:8-13)
  • Worship: singing psalms, hymns, and spiritual songs and prayer (Eph 5:19; 1 Tim 2:1-3)
  • Spiritual gifts: the right biblical practice of spiritual gifts (1 Cor 12)
  • Missional: a church must be joining God in His mission to redeem the world around them, not just the building they gather in (Matt 28:16-20)

So then, this is what makes up a biblical church. However, how do we squeeze these biblical principles into the modern age? I suggest a radical renovation of our church models and methods. Rather than trying to fit what’s biblical into the contemporary church, let’s make it, so the modern church fits the biblical principles.

Church size: It’s nice to have hundreds or thousands of people eating out of the palm of your hand every Sunday, the problem is this becomes a nightmare to manage. It’s so challenging to practice organic loving and intentional church membership and eldership care when you might see one church member once every 3 or 4 years if you were to get around to everyone. Ok, sure, more leaders and a bigger pastoral care team might be helpful. It’s not impossible to run a big church. However, I have a sneaking suspicion that instead of building a church in one spot or area (sounds familiar right? Genesis 11 and Acts), the church is meant to plant and multiply. It’s supposed to spread and take the Gospel to the ends of the earth. So let’s strip back the sizes of our churches, love our members well, and invest in church planting. Imagine hundreds if not thousands of little churches all gathering together to worship the Lord and committed to one another instead of monster mega-churches dominating our areas that let too many Christians fall through the cracks. 

Programs: when we strip back the size of our churches, we start to find that programs aren’t as important as loving one another, the ministry of the Word and mission becomes more organic and personal. We don’t need to rely on chat and chew mum’s groups or men’s breakfasts to love one another (don’t get me wrong; these can be helpful). Instead, as we’re encouraged by biblical teaching, and as we’re in close spiritual proximity to one another we’re almost compelled to ask our fellow Christian “are you ok? How can I pray for you? What are you struggling with? Can we help you?” even if I usually don’t socialise with them in other areas of life. All of a sudden church is becoming deep, more than a superficial club or a thing we do on a Sunday to pass the time. We actually begin to care about people, not performing for there is no space for performance in the ancient church.

Imagine you find yourself stranded on a deserted island with nothing but a copy of the Bible. You have no experience with Christianity whatsoever, and all you know about the Church will come from your reading of the Bible. How would you imagine a church to function? Seriously. Close your eyes for two minutes and try to picture “Church” as you would know it. Now think about your current church experience. Is it even close? Can you live with that?
― Francis Chan

Christian Deconstructionism: The Good and the Bad

When I first became a Christian, I swallowed everything hook, line and sinker. I was taught premillennialism, young-earth creationism, and that the Bible was always meant to be read literally unless there was an excellent reason to read it otherwise. Of course, anyone else was wrong and against the purest form of our Faith. These days as I’ve gone through my own sort of deconstructionism, I find myself in a very different place. I’m now an amillennial, an evolutionary creationist, and I’ve learnt to read Scripture according to its literary genre and context. Some of these things might sound fairly mundane to some of you, but for me, even the most basic of these concepts set me on a trajectory that would radically shape the way I relate to God, the Word, humanity and creation. So, rather than walking away from Christianity (which so often happens with people who go through things like this) I pressed forward trusting that God would conform me to the image of His Son (Rom 8:29).

So what is Deconstructionism? Philosophically, it is the idea that there is no fixed meaning in a text. Instead, everything in any given text is subjective and open to rigorous interpretation (originated by Jacques Derrida 1930-2004). As all things often do, this idea spilt over into a popular Christian movement in the West where traditionally held to beliefs like I’ve listed above (among others) are challenged and pulled apart (deconstructed) and are held up to scrutiny. Once plainly understood verses and passages are now challenged, reinterpreted and reapplied. Sometimes for the better, sometimes for the worse. One author defines deconstructionism like this:

“Let’s say our faith was like a sweater. Yarn: our ideology. Weave: our tradition. This is how you wear it. Don’t change it, even if the sweater doesn’t keep you warm any more. Even if it’s too tight or the threads cut off oxygen at your neck. This is the way. Doubts and questions mean disrespect, and those are the seeds of evil, so just don’t.

But over the years, a thread comes loose and you try to just tuck it in alongside the others. You can cover the fraying up. You can pull the thread and think, ‘Oh, I don’t need this one, because it is harmful to me; it’s itchy and gets caught on corners.’ It comes out easily. And the sweater stays together. Then you pull another, and another, and soon you find all the yarn is gone. You have deconstructed the entire thing. You are left naked. People gawk and run away, and you feel two opposing things: the freedom of glorious nakedness, and the fear of the same.”

Lisa Gungor, writing in The Most Beautiful Thing I’ve Seen (Zondervan)

I have to admit I have felt the freedom of being naked and the fear that comes with change and the judgement you often feel from the people around you who still hold firmly to their traditional beliefs (God bless ’em). Deconstructing one’s Faith is a beautiful, liberating endeavour where (at least in my experience) it has led me into a deeper faith than I ever had before. However, that hasn’t been true for everyone. Unfortunately, people stay naked and join a commune (if you’re still tracking with the metaphor) and never come back. Over the years, there have been a few famous people who have fit this category. Rob Bell started off fairly conservative/ fundamental went through his own deconstruction and now (as much as I love the guy) is hardly even a Christian. This process needs to be walked with wisdom and discernment. That’s ironically a little subjective I know, but my point is that the human heart, while we often mean well and strive for goodness, it’s quite deceptive and easily led astray.  Human nature is a chaotic mess that needs order which takes time and patience under the hand of God. Deconstructionism coupled with dedication for reconstructionism can be either a beautiful part of this process (which we usually call sanctification) or, if done without wisdom it can be destructive.

So here are a few thoughts and perhaps guidelines for people going through this or for people watching their loved ones going through it:

1. Christ-like humility. Whether your a black and white fundamentalist or a Christian who is wrestling with some of the hardest questions of our Faith, it all must be done with extreme humility. That is to say, if you’re worried about your friend going through deconstructionism, remember that at some point in your walk with God you didn’t have all the right answers either and I’m sure you still don’t. Don’t let your dedication to guarding that which you’ve been bought up in cloud your ability to love your brother or sister in Christ.

If you are deconstructing, remember that tradition is wisdom. There have been dozens if not hundreds of learned scholars and theologians throughout church history who have tackled the same things you’re wrestling with. You aren’t a lone wolf. Humbly seek the advice of the sages and saints who have gone before you and of those who are around you.

2. The centrality of God’s Word. God speaks, and He does so primarily through the Scriptures. If you’re watching your friend go through deconstructionism trust that God will work through His Word and through His people (even you). If you’re going through deconstruction, remember that God’s Word is trustworthy and good. You might be struggling with the idea of inerrancy (I’ve been there) or inspiration, but there is a reason why it’s the most popular book in the history of humanity.

The Way of the Righteous and the Wicked
Blessed is the man
who walks not in the counsel of the wicked,
nor stands in the way of sinners,
nor sits in the seat of scoffers;
but his delight is in the law of the LORD,
and on his law he meditates day and night.

He is like a tree
planted by streams of water
that yields its fruit in its season,
and its leaf does not wither.
In all that he does, he prospers.
The wicked are not so,
but are like chaff that the wind drives away.

– Psalm 1:1–4

3. Finally, as you deconstruct your Faith do so prayerfully and with the expectation that God will work in you good things. Invite God along for the ride, continuously examine yourself, making sure that you’re deconstructing with the right intentions and attitudes. Some use deconstruction as a way out of the Faith, seeking to justify other lifestyles. Instead, let the Spirit move in you as you work out your salvation with fear and trembling. Oh and remember, take every question to God no matter how heretical or silly it sounds. God wants to work at it with you.

Chaotic Love

I hate love stories, they always make cry, I’ve never even read a love novel. My favourite stories are love tragedies. Samson and Delilah, Romeo and Juliet, West Side Story, The Titanic. The 2003 classic Love Actually has to be one of my all-time favourite love movies though. In particular, the scene where Andrew Lincoln stands outside of Keira Knightley’s door as he boldly declares his love for her all the while her new husband is inside watching T.V always makes me cry. Oh, what could have been? I feel for the guy. Completely in love with a woman he can never have. How long has he been thinking about her, imagining what life what have been like had he met her first? Then, finally, he spills his feelings in a romantic gesture to only walk away from it all, leaving us all wondering if there was a next? What I love about the scene is that he was, at least eventually, so forward with his feelings, yet it didn’t end up the way he’d hope despite his years of dreaming.

Presenting the unfortunate drama of love and life.

Personally, love has taken its toll. There’s always a cost with love, a risk that we’re usually blind to because we so desperately want to believe that a knight in shining armour will rescue us from our towers. Thanks, Dinsey. For a lot of people, we swipe right, meet, fall in love and get married. We spend thousands and thousands of dollars on a day where despite the vows, despite the promises made, despite the people cheering and wishing you well, nothing is assured. Meet reality.

Love is real, but Disney is a myth. Love is as whimsical and as magical as it is practical and painful. Love can happen in an instant, or it develops over time and can be gone the next day again. Love can make you giddy, content, or crazy. People have fought wars over love and swam across oceans, others have simply knocked on the door while being invited in for some ice tea, or they walk away knowing that may never get the one they want. Love binds and breaks, it enlightens and makes us stupid. It cannot be controlled, simply guided. For the Christian love is governed by the Bible, for others, it’s guided by whatever it is their worldview presupposes. However, even for the Christian, as much as we want to believe it, the Bible isn’t a sure way to cover us from the chaotic nature that is love. Love is patient, love is kind and Christian marriage should endure. Life though throws us a curveball, and when love comes crashing down around you in all of its forms, we must beg the questions what now?

Many of you know my story, many of you may not. This isn’t a sceptical reaction to love. I love, love. I thrive on it, and I think you do too. If I can offer any wisdom or advice on the topic of love, it is this:

  1. Love is a chaotic force that can bring a lot of peace and order to your life. It is not to be taken lightly, yet there is something about it that’s magical.
  2. How love works depends on your choices, yet it can’t be controlled.
  3. Let love take you places, yet be wise in your dealings with it.
  4. Never, ever give up on it, despite its fickle nature, it doesn’t give up on you.

Politically Christian

Australia is on fire, and the Greens are to blame, or maybe Scott Morrison is. Trump ordered an assassination on the Iranian Major General Qasem Soleimani which, as Iran promises, guarantees severe consequences and international backlash. Climate change, LGBTQI, international trade and globalisation, human rights. The world is in rapid flux. Peace one day, on fire the next. Politics are unavoidable.

I never thought I’d admit it but to be Christian is to be inescapably political. Here’s why:

  1. Christians live in a kingdom with a king who rules over every other system of government and power (Psalm 2, Daniel 2:21, Matthew 28:18, Revelation 1:4-5).
  2. Christians, therefore, are inherently monarchists who bow the knee to King Jesus. This is a political stance. We’re saying every other government is on borrowed power and time from a higher power which reigns over them eternally.
  3. Therefore, whenever we vote for a leader or a policy, we do it with Jesus in mind. We must ask ourselves if what it is we’re voting for is aligned with God’s kingdom revealed in His Word (Matthew 5-7 is a great place to start).
  4. Whenever we do vote, whenever we get involved in politics, as citizens of God’s kingdom, we are declaring something about who God is. If we vote for climate change policies, we are saying God cares about the environment. If we vote against abortion, we’re declaring that God cares about all life. If we vote for religious freedom, we’re showing that God, at least in this age, gives everyone the freedom to decide who they will worship.

In the ever-intensifying geopolitical climate that we all live in, we must prepare ourselves for what is to come. Politics is unavoidable, and because of the Gospel we preach, and the King that we worship we’re already involved in politics anyway. Let’s hold up a minute. Before we go gate crashing the government and rioting for change, Christian, change happens first within the Church itself. If you haven’t already go and read Awaiting the King by James K. A. Smith, one of the best books I read last year among others. In it, Smith argues that

  1. Being political is actually worship
  2. Worship is actually political
  3. That influencing the political world happens first in and through the Church.
  4. When we do inevitably engage in the political sphere, do so with hopeful reservation.

Which begs the question, what is worship? Singing? Yes. Reading the Bible? Yes. Prayer? Yes, though worship is more. Worship is loving one another as yourself. It’s actually everything you do every day for the rest of your life to the glory of God. Why? Because as a Christian, you are in Christ, the temple, the place where worship happens, where communion between God and His people meet. You cannot escape worship, and you cannot escape than being political because we don’t worship only God but a King of Kings and a Lord of Lords. So here are my easy steps to being a healthy political Christian in 2020:

  • Go to a sacramental centred church. As Smith argues, it is through the liturgical means of the church that the people of God are transformed. Baptism and the Lord’s Supper demonstrate the Gospel, and the Word proclaims it (these are the three sacraments given to the church by Christ).
  • As the Word transforms, as the Supper of the Lord’s death seeps into your soul and Baptism brings you life, love one another fiercely, so that the rest of the world looks on with jealousy and awe. This means that you need to meet other’s needs. Meet them in brokenness, forgive them when they sin against you.
  • Go out and proclaim the Gospel, which is the power of God to save. Before any political reform happens, hearts need to be changed, and only God can do that through the Good News proclaimed by the Church.
  • Engage in the public sphere with a now but not yet mentality. What we do and vote for matters in eternity, however, remember that Jesus is still to return and make all things new at His second coming.

This 2020 be wise in your engagement in the political sphere. Love, worship and rest knowing Jesus reigns and the world is indeed running on fumes.

 

The call to follow Christ, the call to desire his kingdom, does not simplify our lives by segregating us in some “pure” space; to the contrary, the call to bear Christ’s image complicates our lives because it comes to us in the midst of our environments without releasing us from them. – James K. A. Smith

2019 Mix Up: My Five Favourite Blogs of the Year

Here is a list of my top five favourite blogs I’ve written this year for your viewing pleasure:

  1. Genesis 1-11 Part I: Authorship, Context and Genre
  2. Let’s Fight Depression
  3. The Local Church: A Slice of the New Earth
  4. Between Churches
  5. My Year in Review: 2019