Small Oomphs

“Earth is so thick with divine possibility that it is a wonder we can walk anywhere without cracking our shins on altars.” – Barbara Brown Taylor


In many traditions, sacraments are the means by which God’s saving grace is poured out: baptism, communion, and Scripture. For some, they also include marriage, confession, ordination, and anointing the sick. These acts are official, sacred, and ritualised. They are meant to tether us to the divine.

But for many of us, church has lost its oomph.

We’re between churches, clinging by a thread, or slowly, quietly slipping out the side door, trying to find God, ourselves, and the world again. We’re not hostile; we’re just tired. Church has become a place of confusion—a lifeless Christianity where we feel like we’re always doing something wrong. We get into trouble when we go, and we get into trouble when we don’t.

And so we drift. Or maybe… we walk.

I see you — not lost, but loosed,
from pew and creed, from tight-bound truths.
Your prayers now rise through silent skies,
no hymnal hand to harmonise.

You carry ash where fire once burned,
a sacred ache in lessons unlearned.
And still, you bless the broken road,
each doubt a stone, each step a psalm.

No steeple shadows where you stand,
yet grace still gathers in your hands.
You’re not alone in holy strife —
this, too, is part of a faithful life.


And yet, grace is not confined to altar rails or sanctuary walls. Sometimes, it greets us in the smallest of things — the steam rising from a morning coffee, the comfort of a well-worn novel, the warmth of soup shared on a cold day. These aren’t just distractions or creature comforts. They can be sacraments too, if we have eyes to see.

1 Corinthians 10:31 — “So whether you eat or drink or whatever you do, do it all for the glory of God.”

To make a cup of coffee with care, to read a story that stirs your soul, to laugh at the dinner table with someone you love — these are not lesser spiritual moments. They are the liturgies of the everyday, the sacred stitched into the ordinary. In these acts, God is not distant. He is here, humming quietly beneath the noise, waiting to be noticed.

Psalm 19:1–3“The heavens declare the glory of God… day after day they pour forth speech; night after night they reveal knowledge. They have no speech… yet their voice goes out into all the earth.

In these wandering years, it’s easy to feel the absence of God — to feel the numbness, the long ache. It might take years before you feel whole again, before you even consider walking into a church.

Maybe you never will.

But as you walk the broken road, remember—

“Taste and see that the Lord is good.” (Psalm 34:8)

Even here.
Even now.

In the small things.

Every Church Needs a Nerdy Mystic

I once heard Tim Mackie from the Bible Project say that every (local) church needs a bible nerd. I couldn’t agree more. I’ve been a Christian for over a decade and around several churches. Usually, a church falls into one of two categories. They’re either highly focused on worship songs and emotionally connecting to God via the Spirit (both good things), or they’re so Scripture-focused (preaching and teaching the Bible) that Christianity becomes an intellectual ascent to a set of doctrines (again – doctrine is a great thing – I have a degree in it). The problem is that without the Scriptures shaping the local church, it becomes chaotic, messy, and unhinged. Without prayer, music, emotions, and practising the presence of God, the church becomes stale, another club to belong to, and lacks life. I will never go to another church that preaches well but never lingers in God’s presence. I will never go to a church that throws out the Book in favour of fever and emotionalism. Getting the balance right is, of course, challenging. We’re not perfect. But if I have to listen to another TED talk at church just because they have better music, I may as well stay home. If I have to endure another 1-2 hrs of dreariness to hear people take the teaching of Scripture seriously, I may as well listen to podcasts and throw on some Hillsong. Why can’t we have the best of both worlds? Why can’t we have excellent bible teaching (not just surface-level rubbish – meaty, juicy, heartfelt teaching of Scripture), great music, prayer, emotional responses, and God’s presence? Well, maybe every church needs a nerdy mystic (a scary word, I know).

A bible nerd mystic: noun – a person who froths and geeks out over Scripture while lingering in God’s presence and embracing the mystery and transcendence.

It seems that the Bible’s people had the best of both worlds:

Moses was a mystic and loved to teach. He performed miracles (Exodus 4:3-4, 6-7, 30; 7:14-25; 8-12; 14:21-31; 15:22-25; 17:1-13; Numbers 12:13-15; 16:44-50), he taught Torah (Exodus 18:20; 24:3-4; Deuteronomy 4:1-2; 5:1; 6:1-9; 31:9-13), and he frequently spends time in the presence of God (Exodus 3:1-6; 24:12-18; 33:7-11; 34:28).

Jesus was both a massive Bible nerd and a mystic (Jesus is God, so that’s kinda cheating). On the one hand, he went around healing people (Matthew 8:2-3, 5-13, 14-15; 9:20-22, 27-31; 12:9-13) and casting out demons (Luke 4:33-37, 41; 8:2, 26-39). We have Jesus going into the wilderness (Mattew 4:1-11) and into isolated places in nature to recalibrate and pray (Matthew 14:13, Mark 6:31-32, Luke 6:12, John 6:15), and even situations where Jesus hears the voice of God (Matthew 3:16-17; 17:5 John12:28-30). Yet, on the other hand, we have Jesus the rabbi clearly nerding out over Scripture and interpreting it (Matthew 4:4, 7, 10; 21:13; 22:37-40; Luke 4:18-19) and teaching people around him (Matthew 5-7; 13:1-9; Mark 1:21-22; 4:1-2; 6:34; Luke 5:3).

Paul had a list of similar experiences. He healed (Acts 14:8-10; 19:11-12; 20:9-12; 28:8-9) and cast out demons (Acts 16:16-18). He went into the wilderness to recalibrate his thinking (Galatians 1:17-18) and had mystical experiences and visions hearing God’s voice (Acts 9:3-6; 22:17-21; 23:11; 2 Corinthians 12:2-4). Yet Paul still taught the scriptures (Acts 17:2-3; 18:4-5; 19:8-10; 20:7-12) and thought they were important enough for others to continue teaching (2 Timothy 3:16-17).

We don’t need to trade one for the other. Our churches should be filled with a sense of both worlds. We can have the tangible expressions of God’s presence and the deep meat of teaching the Scriptures. One should only be happening with the other, yet they often don’t.