Learning to Love Life

Quite a lot of my posts are about suffering and pain, and for a good reason. Life is full of suffering, it is inescapable, and we all need to be continuously reminded that suffering is one of the primary ways in which God uses to grow you and transform you into something genuinely human – Jesus Christ. However, I can get bogged down in the tragedy of life a bit too much. It’s easy to be overcome by it and to always be suffering in unnecessary ways. Some of the pain and suffering we experience can be brought upon ourselves. To combat the unnecessary suffering we can create, I think we need to learn to love and appreciate the beautiful parts of life God has given us. Paul says, “Finally, brothers, whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable if there is any excellence, if there is anything worthy of praise, think about these things” (Philip 4:8).

Paul experienced a lot of suffering (2 Cor 11:25), yet remarkably it seems to me that he didn’t lose perspective of the bigger picture. Remember, Paul was a first-century Pharisee that loved Jesus. He knew his Bible very well. So he would’ve known that the world was created for humanity to flourish in, rule over, and enjoy (Gen 1-2). Paul was fully aware that God’s good world was given to humanity as a gift to responsibly indulge in as opposed to being taken advantage of for a profit and gain. Paul knows that man and woman were made for each other, to enjoy one another, to love and to multiply rather than to abuse and use. Every bird and beast, every tree and shrub, every stream and beachside, every fig and pear (except apples), every person was made good for us to partake of, enjoy and love. Paul knew that despite our fallen and broken condition (Gen 3) God still wants this. Paul knows that his God has a plan to restore the entire created order to the state in which once again, humanity can be at one with the world and one another (Rom 8:22-24). So for Paul, every time he caught a glimpse of this anticipated hope, every time he saw people loving one another as themselves, every time he saw the God of Israel among His people the Church he would consider it lovey and excellent and worth meditating upon. God wants humans to enjoy the world they’ve been given. Suffering might be unavoidable, but so is the beauty of life, and there is a lot of it. You just need to do a bit of looking.

For me, learning to love life starts in three places:

  1. Understanding, appreciating, and experiencing the majesty of God in Christ: Nothing moves me more, makes me tear up more, causes me to tremble more than the love of God in Christ. Admittedly, there are days and even seasons of my life where the Gospel and God can become quite dull or old hat. It is in those seasons I need to work through the hardness of my own heart, and the darkness blanketing it. However, when I move past my flesh, and I remember the stark truths of the Gospel, that’s where my motivation for flourishing, for loving others and to embrace God’s good gifts comes from.
  2. Seeing the beauty in your family and loving them fiercely as a result: For the men, there is no greater task (if God has given you the gift) to love your wife as Christ does the Church and to father your kids in the ways of the Lord (Eph 5). Nothing screams godly more than a man who takes family seriously to the point of willing to die for it. A beautiful life starts in the family.
  3. Being moved by the beauty and magnificence of friendship – loving others as yourself. Friendship – real friendship – is more than a simple catch up with your mates. Real friendship is laying your body upon the altar of sacrifice for the sake of the other. It is weeping when they weep, it is laughing when they laugh, it is bearing their burdens so that they too may enjoy the beauty God has to offer. Real friendship in Christ facilities human flourishing on a level that the world cannot hope to experience in and of themselves.

Dear friend, you suffer, you hurt, I know these things. I experience them almost on the daily. While we all experience these things, there is hope. Jesus Christ, our Lord, has defeated satan, sin, and death. Already you can taste and see that the Lord is good and that life is to be enjoyed not just suffered through. Don’t lose perspective of the bigger picture. Hold fast to the hope we have in Christ. Be in awe of His greatness. Love your family and friends well and just go to the beach, or the mountains or down to the park and have a good drink and food and give thanks to the Lord. You’ll be better for it.

All Things

It has taken years to continue to live into the truth that if I believe we are from God and for God, then we are from Goodness and for Goodness. To greet sorrow today does not mean that sorrow will be there tomorrow. Happiness comes too, and grief, and tiredness, disappointment, surprise and energy. Chaos and fulfilment will be named as well as delight and despair. This is the truth of being here, wherever here is today. It may not be permanent but it is here. I will probably leave here, and I will probably return. To deny here is to harrow the heart. Hello to here. ― Pádraig Ó Tuama

One of my favourite verses in the Bible is; “And we know that for those who love God all things work together for good, for those who are called according to his purpose” – Romans 8:28. What a crazy beautiful verse. Amen, we yell. We post on Facebook and hang it up on our calendars and fridges. What. An. Encouragement. Yet, as I sit back and meditate over the depth of this verse, a sort of anxiety starts to creep over me. Anxiety? Fear? An uncomfortableness? I begin to realise that what God is saying is not a promise to spirit us away from trials, but rather to thrust us into it, guide us through it, and to make us more human as a result of it. That. Is. Scary. Wouldn’t you agree? Think about it. Now everything you do in life has meaning. There’s a point to everything. When you wake up, eat breakfast, go to work, love your family, fight with others, watch television, read books, go to church. It all has meaning. Every trial and tribulation, every breath you take is now being worked out towards a single goal, your good which is terrifying. Because now you can’t just ignore that fight you had with your wife, there’s meaning in the fight. You can’t just go to work, come home and forget about the day because there’s meaning in your workYou can’t just pick up a book, or watch a show and switch off because there’s meaning to what you’re taking in. Because when God says all things, He means all things, even your doubt. As the Teacher says:

There is a time for everything, and a season for every activity under the heavens: a time to be born and a time to die, a time to plant and a time to uproot, a time to kill and a time to heal, a time to tear down and a time to build, a time to weep and a time to laugh, a time to mourn and a time to dance, a time to scatter stones and a time to gather them, a time to embrace and a time to refrain from embracing, a time to search and a time to give up, a time to keep and a time to throw away, a time to tear and a time to mend, a time to be silent and a time to speak, a time to love and a time to hate, a time for war and a time for peace. – Ecclesiastes 3:1-8

Life is now to be embraced rather than simply tolerated. Meditated on rather than dismissed. Lived rather than spectated. We now all walk towards the end goal which the Apostle Paul says here is our good. Like the theological poet, Pádraig Ó Tuama says in the quote above, ” I believe we are from God and for God, then we are from Goodness and for Goodness.” We mustn’t forget, however, that goodness comes in all shapes and sizes, and often in ways, we don’t expect. In fact, in my experience, it is through the most suffering that the most amount of good has come about for me. The complete and perfect human Jesus Christ suffered and died, and in that is something very human that God longs to pass on to us. As I’ve argued elsewhere, suffering is an unavoidable and an integral part of the Christian life.

So, if you want to be like Christ, then learn to suffer. Learn to love. Learn to anger well. Learn to find meaning in all things. In all things, ask yourself the question “what is God doing here for my good, what is He teaching me?”

“How we spend our days is, of course, how we spend our lives.” – Annie Dillard

Friendship

Friendship is hard. Really hard. I’m talking about real friendship, not the kind where you float into a room laugh, smile, shake hands, talk about movies and books, and then leave. That’s just social convention. That’s being friendly. Friendship is something, I think, a lot of us don’t really have. Real friendship, at least the kind I believe we all long for, the kind God wants us to have is exhausting, challenging, and painful. Yet, it’s addicting, beautiful, fun, and sanctifying. True friendship requires a lot of sacrifices. It requires a sacrifice of the ego, of your own desires. Humility is essential to intimacy. Why?

Throughout the 29 years of my life on this earth, I can only count three, maybe four real friendships that I’ve ever had. Two I see every week, one lives half a world away, and the other had fallen apart long before I even realised there was anything wrong. There is a fifth. Each of these relationships has been really different, complex, fun, and exhausting in different ways. The two I see every week requires constant engagement, attention, communication, love, service, sacrifice and humility. The problem though is that I suck at all these things. Despite being bullied my whole life, I continuously put one down (under the guise of Aussie humour) to make me feel better about myself. The other (and my best friend) I almost have nothing in common with outside of Jesus. Often when we meet, I have to feign interest in what he likes because I’m afraid that if I don’t listen to him, he won’t listen to my more important stories and mind-blowing (sarcasm) thoughts on theology and the universe. This is the problem with the ego (at least with mine). It sees my friends as a commodity, something to be used to form an identity, to achieve validation and as things to serve me rather than image-bearing people to love and serve. Real intimacy and friendship are scary because if I don’t lay aside my sinful and broken desires for the sake of those around me, I will end up losing the very people that God uses to make me holy in the first place.

So, there are a few things I need to get my head around and maybe they’ll help you as well.

  1. I’m actually not that smart. My apparently amazing insights into all things spiritual are pretty lame. Even as I write this line, every part of me wants to delete it because I still think I’m pretty wise. I’m not. Stop it.
  2. Despite the prevailing cultural narrative, I’m not special. I’m incredibly average. My blogs aren’t going to change the world. God hasn’t called me to be an Avenger for the Gospel, just to earnestly love my friends and then even my enemies. If I can’t get the former right, what hope do I have for the latter?
  3. My friends are just as broken and messed up as I am, only in different ways. They need love, validation and real friendship as much as I do. They’re broken but still retain something of the image of God. This passage comes to mind when Paul says:

Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honour. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality. – Romans 12:9-13

So here’s my point. Let’s be better friends. See friendships as a God-given gift to heal the broken, to sanctify the sinner and for the flourishing of our souls. Lay aside “self” and honour the image of God that is the human you’re having intimacy with. Let God use them to soften you, to transform you into the likeness of His Son. At the end of the day, just get over yourself and love others as you want to be loved, right?

Let’s Fight Depression

I have learned to kiss the waves that throw me up against the Rock of Ages. – C. H. Spurgeon

It’s only been hours since Jarrid Wilson pastor, and author of Love Is Oxygen: How God Can Give You Life and Change Your World, and Jesus Swagger died by suicide. As a personal favourite of mine, the news hit me hard. For the past two hours, I’ve been at a loss for word, tearing up, confused, shocked, and unable to properly process how someone like Jarrid – with a beautiful wife and two amazing kids, a successful author and megachurch pastor could, in a single moment give it all away. My heart aches for him, his friends and his family. I can bearly begin to fathom the hurt, trauma and anguish in the days, weeks, months and even years that are ahead for those closest to him. However, this hasn’t been the only case recently where a pastor has chosen to end their life rather than continue on. Suicide, depression and mental health problems are bombarding the Church in what seems like higher numbers than ever before. Personally, as someone who identifies strongly with this, I can’t help but say “this is not the kind of Christianity that I signed up for.” So many questions are rolling around in my head. Why is this happening to us? What is depression, and why is it so crippling? How do we fight this? Where’s God in all of this? I really don’t know.

This is not the Christianity I signed up for. Sure, I didn’t expect it to be all rainbows and butterflies, but the Christian life is meant to be full of joy and love and goodness, right? We were all told that God has a great and wonderful plan for our lives, that He wants to bless and prosper us. Where’s the light and easy yoke? Where’s the comfort, and the peace that surpasses all understanding? These are all legitimate promises and verses in the Bible, yet, in reality, it often feels like we rarely ever experience it. The fallen world gets the better of us. Sin crouches at the door, and it feels like we rarely rule over it. Depression smashes us and leaves us without hope, and we end up feeling like the Psalter who says:

My soul thirsts for God,
    for the living God.
When shall I come and appear before God?
My tears have been my food
    day and night,
while they say to me all the day long,
    “Where is your God?”
These things I remember,
    as I pour out my soul:
how I would go with the throng
    and lead them in procession to the house of God
with glad shouts and songs of praise,
    a multitude keeping festival.

Why are you cast down, O my soul,
    and why are you in turmoil within me? (Psalm 42:2-5a)

Notice though the glimmer of hope, how he longs to gladly shout praises amid his sorrow.  How hard it is to see the light at the end of the tunnel. I get that … I really do. God, dear beloved friend, gets it even more. Jesus, the man of sorrows shares in your pain, your anguish and your tears and He took them to the Cross. He longs to take hold of you and never let go. He loves you more then I could ever express in mere words. I know it’s impossible for you to see, but He offers new life.

Depression is dark and uncertain, but God called forth light and defeated darkness on the Cross so that we might live and live it abundantly. 

I don’t have answers. God does. Take up your swords fellow depressed and beaten down brothers and sisters, slay that which seeks to destroy your soul, take hold of the One who wants to bear your burden and for God sakes join arms with others. Please, we want to help you even if all we can do is hug you tight and pray. The fight sucks, but it is worth it…

Finally, here is my challenge:

  1. Christians make yourself available and make that publically known to everyone around you. Don’t let someone slip through the cracks because you were too lazy to love someone.
  2. Pastors stop preaching trash. Get it into your thick skull, the message of the Bible isn’t sunshine and lollipops. It’s light overcoming darkness, and that’s yet to come to completion until our King returns. Preach the Cross. Preach freedom. Preach life. Just don’t forget to preach it out of the reality we live in, not the one we try to create for ourselves.
  3. If you’re struggling hardcore with this and you know me. Contact me, please. Let’s walk, talk and drink coffee together. I’ll listen, pray and give you a hug. You’re worth it and much much more.

Existential Christianity

A friend of mine once said the “Gospel” we preach today is the reason why so many people are at a loss with the Church. It’s the reason why so many of us are struggling with depression, anxiety, gender identity, and why once-famous Christians are walking away. Maybe. I think everyone believes that their “Gospel” is the right one. I think everyone thinks that if everyone just got their “Gospel” then the world would change and BAM! Jesus comes back and all is well with the world. The problem with thinking like that is that even in the midst of biblical Christianity, the Apostles had a lot of crap to deal with. Life didn’t get better for them, it got worse. They had hope in Jesus, but in their immediate set of circumstances, the Church was killed and ostracised for being a cult and for rebelling against the State (the Roman Empire). I’m now half a world away and two thousand years into the future. There might not be a Roman Empire per se, but mental health issues, social and educational persecution, the prosperity Gospel, liberalism and a swath of issues are on the front lines of the Church’s Western Front. Principalities and powers indeed.

Not only that but more than ever in the history of humanity information and in turn philosophical and scientific theories are spreading like wildfire. You can walk into one room full of ten people with vastly different perspectives and get ten different definitions on the meaning of life and how it should be lived. Even among Christians, I’ve rarely met any two people who could agree on what it even means to be Christian. We all say yes and amen at “love thy neighbour,” but what it actually means to do that looks completely different to whoever it is your talking to.

Personally, as I venture down the black hole that is theological and philosophical thought, I find myself, in my strive for wisdom, in a constant inner war between two primary concepts; meaninglessness and purpose (found in Christ). I find myself very much at home with the existentialist or even the authour of Ecclesiastes. There is a realness to life I think we all try to avoid. We all wear smiles as we attempt to turn that frown upside down. It’s socially awkward to admit that life sucks. “How are you?” “Yeah, good” or “not bad” is our autoresponse. Life slaps us in the face when a loved one dies or a tragedy befalls us. Suddenly it’s ok to cry, to mourn and to hurt… yet… every one of us does that every day. There’s a beautiful dread to life that we hate admitting exists. If it weren’t for the Gospel then where would I, or any of us be?

Here’s my point to all of this. Human, get good at talking about the pain and the hurt and the despair. These are real things forming (perhaps even unwittingly) an identity inside every one of us. They take root, they form us and they make us into who we are behind the masks we all wear. Then thrust the Gospel of life into their hearts. Peel back the layers of chaos and bring the shalom each one us truly aches for. Life is beautiful but it can be more in Jesus the Messiah.

“For the whole law is fulfilled in one word: You shall love your neighbour as yourself. Let love be genuine. Abhor what is evil; hold fast to what is good. Rejoice with those who rejoice, weep with those who weep. By this, all people will know that you are my disciples if you have love for one another” (Galatians 5:14; Romans 12:9, 15; John 13:35).