Scribbling Theology:

Tag: love

• Human

  Posted at 10:22 pm by scribblingtheology, on November 7, 2019

  

  “The man here tells us a truth that is awful – we baptise ourselves with names that are far from the only truth about ourselves.”
  ― Pádraig Ó Tuama, In the Shelter: Finding a Home in the World

  One of life’s biggest question’s is who are we? What does it mean to be human? What is our purpose in life? What is the meaning to all of this? Essential questions, unfortunately, not quickly answered.

  The Scriptures tell a story about us that starts on the first few pages of this ancient book. Humanity is made in God’s image (Genesis 1:26), from the dust of the ground, from the breath of God’s nostrils (Genesis 2:7), and from one another (Genesis 2:22). Humans were created to be like God and relate to Him by ruling over God’s creation. They were created with a connection to the earth as they were to cultivate and protect it (Genesis 2:15). Finally, they were created from one another as it is not good for anyone to be alone (Genesis 2:18). In Genesis 3, we became something less than human as we failed to be like God, and we allowed the serpent to rule over us. We became less than human as we failed to protect the Garden from evil. Then, we failed in our relationship with one another as we immediately turned to blame one another for our mistakes.

  At the Fall, something happened to humanity where we lost our identity. We don’t know who we are anymore, we don’t really understand what we’re meant to be doing because of that loss of self. So in an attempt to recover our lost sense of self, we grab anything that seems to offer an answer to the big question “who are we?” A lot of us, at least in the West, have bought into the modern cultural meta-narratives of capitalism, scientism, gender equality, and probably dozens of ideas I can’t really think of right now. Why? Because even those these in and of themselves aren’t bad, these things help us make sense of who we are yet never really give us the complete picture. Each little story or philosophical idea makes us feel safe for just a fleeting moment. At the end of the day, it doesn’t matter how much science discovers, whether we find peace in the Middle East or if climate change is solved tomorrow, we’d still end up feeling sense of restlessness and loss of who we’re truly meant to be.

  The Bible tells us that because we’re incapable of being human ourselves, God has to send someone who can fix that problem for us. Jesus is the perfect human. He was truly human in that He was completely like God (Colossians 1:15) He ruled over the serpent and evil (Matthew 4:1-11). He loved God and others as Himself (Matthew 22:36-40), even His enemies (Matthew 5:44). So as we’re united to Christ by His Spirit, we start to recover a real sense of who we’re all meant to be (I’m thinking the beatitudes here as an example). It’s only in Jesus that we truly begin our journey on becoming truly human, which will culminate in glory.

   

  Posted in Scribbles | 0 Comments | Tagged Christianity, Identity, love, opinion, Spirituality, The bible, Theology

• Let’s Fight Depression

  Posted at 2:40 pm by scribblingtheology, on September 11, 2019

  

  I have learned to kiss the waves that throw me up against the Rock of Ages. – C. H. Spurgeon

  It’s only been hours since Jarrid Wilson pastor, and author of Love Is Oxygen: How God Can Give You Life and Change Your World, and Jesus Swagger died by suicide. As a personal favourite of mine, the news hit me hard. For the past two hours, I’ve been at a loss for word, tearing up, confused, shocked, and unable to properly process how someone like Jarrid – with a beautiful wife and two amazing kids, a successful author and megachurch pastor could, in a single moment give it all away. My heart aches for him, his friends and his family. I can bearly begin to fathom the hurt, trauma and anguish in the days, weeks, months and even years that are ahead for those closest to him. However, this hasn’t been the only case recently where a pastor has chosen to end their life rather than continue on. Suicide, depression and mental health problems are bombarding the Church in what seems like higher numbers than ever before. Personally, as someone who identifies strongly with this, I can’t help but say “this is not the kind of Christianity that I signed up for.” So many questions are rolling around in my head. Why is this happening to us? What is depression, and why is it so crippling? How do we fight this? Where’s God in all of this? I really don’t know.

  This is not the Christianity I signed up for. Sure, I didn’t expect it to be all rainbows and butterflies, but the Christian life is meant to be full of joy and love and goodness, right? We were all told that God has a great and wonderful plan for our lives, that He wants to bless and prosper us. Where’s the light and easy yoke? Where’s the comfort, and the peace that surpasses all understanding? These are all legitimate promises and verses in the Bible, yet, in reality, it often feels like we rarely ever experience it. The fallen world gets the better of us. Sin crouches at the door, and it feels like we rarely rule over it. Depression smashes us and leaves us without hope, and we end up feeling like the Psalter who says:

  My soul thirsts for God,
      for the living God.
  When shall I come and appear before God?
  My tears have been my food
      day and night,
  while they say to me all the day long,
      “Where is your God?”
  These things I remember,
      as I pour out my soul:
  how I would go with the throng
      and lead them in procession to the house of God
  with glad shouts and songs of praise,
      a multitude keeping festival.

  Why are you cast down, O my soul,
      and why are you in turmoil within me? (Psalm 42:2-5a)

  Notice though the glimmer of hope, how he longs to gladly shout praises amid his sorrow.  How hard it is to see the light at the end of the tunnel. I get that … I really do. God, dear beloved friend, gets it even more. Jesus, the man of sorrows shares in your pain, your anguish and your tears and He took them to the Cross. He longs to take hold of you and never let go. He loves you more then I could ever express in mere words. I know it’s impossible for you to see, but He offers new life.

  Depression is dark and uncertain, but God called forth light and defeated darkness on the Cross so that we might live and live it abundantly. 

  I don’t have answers. God does. Take up your swords fellow depressed and beaten down brothers and sisters, slay that which seeks to destroy your soul, take hold of the One who wants to bear your burden and for God sakes join arms with others. Please, we want to help you even if all we can do is hug you tight and pray. The fight sucks, but it is worth it…

  Finally, here is my challenge:

  1. Christians make yourself available and make that publically known to everyone around you. Don’t let someone slip through the cracks because you were too lazy to love someone.
  2. Pastors stop preaching trash. Get it into your thick skull, the message of the Bible isn’t sunshine and lollipops. It’s light overcoming darkness, and that’s yet to come to completion until our King returns. Preach the Cross. Preach freedom. Preach life. Just don’t forget to preach it out of the reality we live in, not the one we try to create for ourselves.
  3. If you’re struggling hardcore with this and you know me. Contact me, please. Let’s walk, talk and drink coffee together. I’ll listen, pray and give you a hug. You’re worth it and much much more.
  Posted in Scribbles | 2 Comments | Tagged Christianity, church, depression, God, Jesus, love, opinion, Spirituality

• Major on the Majors & Minor on the Minors

  Posted at 12:29 pm by scribblingtheology, on August 6, 2019

  

  Five hundred years ago, the hammer fell, and the nail-pierced the door at Wittenburg, which gave birth to the Protestant movement which, over time, grew into the theologically diverse Church that we have today. Some say this is a bad thing, that Protestants never agree on anything, everyone in a sense is their own Pope, their ultimate authority. People argue that the Protestant movement is so fractured that it works against the unity that Scripture promotes (John 17:23; 1 Cor 1:10; Eph 4:11-13; Col 3:13-14). Indeed I say, the Bible encourages unity and even commands it. But you know the old saying; sometimes you have to crack a few eggs to make the perfect omelette. That omelette is still cooking (we’re always reforming). 

  However, I believe as one friend told me a long time ago that the diversity in the Protestant movement is apart of God’s will to deliberately hold the entire Church accountable to interpreting His Word correctly. Rather than relying on just one or a few people to interpret Scripture accurately for us (this is the priesthood of believers). This was a huge part of the Reformation. The Word was placed into the hands of all of God’s people, not just a few “qualified” men. Praise God for that. We can’t, though, turn a blind eye to apparent differences in our movement. One can walk down a street and note a Presbyterian church next to a Uniting, next to a Baptist, next to a Lutheran, next to an Anglican, all within thirty seconds of one another. With the wealth of information (mostly thanks to the internet) and the progression of theological scholarship, even just one local church can have a diverse theological membership or leadership within its congregation. So, how do we then “major on the majors, and minor on the minors” so the speak? How do we minister with the vast range of theological differences even within our local churches?

  Short answer – it depends. Read on.

  1. Confessions or statements of faith:

  Throughout church history, many confessions, creeds, and statements have been written and nutted out by men greater than most of us that usually major on the majors. These majors include the nature of God, the hypostatic union, the nature of humanity, inerrancy and inspiration concerning Scripture, the atonement, sacraments, and in one way or another the Gospel (repentance, faith, Jesus’ life, death and resurrection etc.). Reading through some of these confessions and even potentially adopting one for your church (or even for just yourself) will go a long way in avoiding potential pitfalls in the future.

  2. Humility and grace:

  We must remember, especially those of us who are theologically trained, to maintain a position of humility and grace to those we disagree with on the minors. Minor doctrines are positions we might take that we believe to be evident in the Scriptures but don’t necessarily affect one’s standing with God. These minors issues might include eschatology, Calvinism/Arminianism/ Molinism, the age of the earth or universe (evolution and science etc.), continuationism/cessationism, again the sacraments (depending on one’s view, you can categorise some of these in different tiers), complementarianism/egalitarianism. We must always be ready to be wrong on minor issues while still believing we’re right on what we believe (otherwise, why believe it?).

  3. Ecclesiology, prayer, and coffee:

  Almost every Protestant denomination majors on the majors. You should be able to walk into a Presbyterian church, a Baptist church, a Lutheran church, and hear the same Gospel being preached to their members. However, secondary issues can affect how we minister together practically. For example, pedo vs credo baptism understandably affects the way one does church, and it has some bearing on how the Gospel is displayed, but the differences aren’t salvific. Something like this I would categorise as a secondary issue – significant enough that it affects our ecclesiology, but not so important that I wouldn’t consider the person I disagree with a heretic. A third-tier issue is something like eschatology or the age of the earth, these don’t necessarily have a bearing on your ecclesiology but are important enough to how one largely interprets the Bible and in turn the Christian life. These things can affect how we do church (depending on how militant the person is about their position), but they don’t have to. Third-tier issues can inevitably tie into second and even major tiered issues, so it’s understandable why, in some cases, people may not be able to minister together. However, if leaders and members can somehow embrace the differences, it would make for a theologically, robust church.

  This kind of unity is fostered by taking the command to love one another seriously (John 13:34-35), to maintain a humble yet open disposition displayed first from the leadership and then by the members. Lots of prayers, as I’ve heard it said, you can’t hate someone you pray for often, and lots of conversations over good quality coffee with an open Bible. Finally, I’d say encourage mature theological discussion and training. Whether it’s from a seminary, college or your church, people can only grow if you’re willing to teach. If we can encourage this kind of unity and maturity in our theological development, it will hopefully flow out into our churches. It’s hard but not impossible, and I think the rewards are worth it. At the end of the day if the differences end up being too great, at least walk away in love trying to keep the unity of the faith.

  Posted in Scribbles | 1 Comment | Tagged Christ, Christianity, church, God, Jesus, love, opinion, Spirituality, Theology

• The Image of God: Genesis 1-11 Part V

  Posted at 9:02 am by scribblingtheology, on August 2, 2019

  

  Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

  So God created man in his own image,

  in the image of God he created him;

  male and female he created them. – Genesis 1:26-27

  The Imago Dei or the image of God has been discussed at length for a long, long time. Throughout history, some have assumed that the image of God refers to intelligence and the ability to discern between moral choices. Others have thought it’s more about the soul or spirit of a human. I believe that the image is something functional (something we do) and ontological (something we have). Let’s explore.

  One of the most distinguishing characteristics of Yahweh is that He wants to be known, and He wants to know His creation as well. This is somewhat bizarre because most gods in the ancient world weren’t really concerned with the affairs of humanity unless thought they could get something out of them. Yahweh, on the other hand, is entirely driven by love, order, shalom and holiness. So what does this mean for the Imago Dei?

  In the ancient world, kings were known to be the earthly representatives of their god. In Egypt, for example, the pharaoh was thought to be the incarnation and representation of whatever major or popular god that was in at the time. Furthermore, these representative kings were to rule over their nation as though the god itself was ruling, thus displaying all of the god’s attributes and character. Other examples in the ancient world also show how the representatives of the gods also played a mediatory role; a sort of middle man between the god and the nation. In Genesis 1-2, there is a similar message. Humanity (both male and female) are created and endowed with something of the Creator God. They intrinsically possess the divine (ontology) as they were made to image or display their Creator to the rest of creation (function). According to the passage, humanity was to image Yahweh by “having dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth” (Genesis 1:26) and to work and keep the Garden of Eden (Genesis 2:15). What does this mean for us then?

  In Genesis 3, classically entitled as the Fall, humanity meets a weird talking serpent (sin incarnate), they’re tempted, they take from the tree of knowledge of good and evil. They are then exiled from the Garden because they failed in their vocation to be keepers of Eden and to rule over creation. Instead of ruling over the serpent (sin), they are ruled by it. Instead of protecting Eden (Yahweh’s dwelling space), they let chaos and sin come in and take over. So when someone does terrible at their job, they’re fired. So were Adam and Eve.

  Genesis 1-3 is unique. There are several ways one could interpret and understand the story. One way I think we should understand Genesis 1-3 is that it’s the story of all of humanity. God has tasked all of us (Christian or not) with a divinely appointed job to lovingly rule over creation, to work it and to keep it so that God can live among us. From before even the very beginning, God’s intention for His creation and humanity especially was that He would dwell and live in loving harmony with them. This is where the Imago Dei kicks in. Every single one of us has been created to reflect and show God’s very being by doing the above tasks. Reflecting or imaging is inescapable for us, it’s a part of our nature. Now, however, we image and reflect the other gods (idols) we worship, namely death and chaos. Reflect on this quote by one of my favourite scholars G. K. Beale:

  “People will always reflect something, whether it be God’s character or some feature of the world. If people are committed to God, they will become like him; if they are committed to something other than God, they will become like that thing, always spiritually inanimate and empty like the lifeless and vain aspect of creation to which they have committed themselves.”

  Now consider this passage from Psalm 115:4-8:

  Their idols are silver and gold,

  the work of human hands.

  They have mouths, but do not speak;

  eyes, but do not see.

  They have ears, but do not hear;

  noses, but do not smell.

  They have hands, but do not feel;

  feet, but do not walk;

  and they do not make a sound in their throat.

  Those who make them become like them;

  so do all who trust in them.

  If there’s one thing humanity loves more then themselves its flat out drama (chaos). We’re confusing little things. One the one hand we protest and petition for peace on earth, we desire to see the end of famine and disease, we boil and rage at corruption in government, and we weep and wail over death and genocide. Yet we send people into war (sometimes a necessary evil). We spend $50 on a shirt made in Taiwanese sweatshops. We hate sexual abuse and fight against rape culture, yet we watch porn and get excited over shows like Game of Thrones that perpetuate that culture. We “know” what’s wrong and what’s right, yet we’re in a constant struggle to live consistently. You could say that we “suppress the truth in our unrighteousness” (Rom 1:18). All the technology and scientific advancements in the world won’t give us what we need, a new heart, with new desires, and the ability to live consistently (Ezekiel 36:26). Once, that’s solved, then we can once again image and reflect God who is life and love rather than the gods of death and chaos. How do we obtain new hearts?

  Great question. Ezekiel 36:26 (cf: Eze 11:19-20; 18:31; Ps 51:10; Jn 3:3; 2 Cor 3:3), is something God wants to do to everyone in Christ to restore the Imago Dei and have them return (to greater heights) to their intended role in the cosmos. Jesus lived, died and rose from the dead as a perfect human being, as our representative (Rom 5:12-14), so that by grace, through faith (Eph 2:8-9) we can be united to this new and perfect human (1 Cor 15:22) by the Holy Spirit (Jhn 3:5-6). When we’re united, we’re then washed clean and made pure (1 Cor 6:11) – we’re made genuinely human in the Messiah Jesus. Now we’re able to truly love, rule, reflect and keep as God created us to be.

  Posted in Scribbling Scripture | 1 Comment | Tagged Christ, Christianity, doctrine, God, Identity, Idols, Jesus, love, newlife, opinion, Spirituality, Theology

• The Sin of Scepticism: Finding Wisdom in an Age of Criticism

  Posted at 9:09 am by scribblingtheology, on July 10, 2019

  

  The Age of Reason gave birth to the sceptic in a way never before experienced by humanity. All of a sudden, everything we read and believed was to be grounded in evidence and reason. If it didn’t make sense then it didn’t exist. In a lot of ways, this was really great. We could call in to question once held to beliefs, challenge them, and we could see if they held ground. This paved the way to a lot of what we have today technologically and even what we’ve rediscovered historically. Unfortunately, scepticism has become the default position of our generation, it has become one of the greats gods of our era. Recently, a good friend of mine asked me “Why do you reckon we find it easier to be negative and sceptical than positive?”

  Love is the quintessential epicentre of Christ and ergo, the Christian faith. We are seriously terrible at loving people because we’ve learnt to hate our entire lives. What I mean is this. Consider one of the great meta-narratives making its way throughout our time. “You’re special. You’re smart. Whatever you put your mind to, you can achieve. You’re important.” This narrative perpetuates the notion that the individual is the most important thing in existence. We’re taught to love ourselves, to think highly of ourselves, and to believe we can do anything if we just try… and even then we’re still utterly amazing if we don’t. However, in the never-ending quest of self-love, we actually end up seeing others as less important, less special, less intelligent, less capable, and less wise. One can see how steeped in pride this is, easily leading to hating your brother and thinking him a fool.

  Let me be clear if you’re reading this: in and of yourself, you are extremely mundane.  This is hard for us to come to terms with because every movie we watch, or book we read, the world is telling us that we’re destined for greatness, that we’re the chosen one who’s going to bring balance to the Force, that we can destroy the Matrix, throw the ring into Mt. Doom, and save the princess. Reality sucks. People go their entire lives and die without ever finding love, purpose or meaning. It’s tragic but nonetheless real.

  Second, is change and challenge. We automatically disagree with new or different positions because change is an incredibly hard thing to have us do. Why? Because realising that you have to change and grow is admitting to yourself and to the world around you that you’re not as perfect as you thought. It’s an immensely humbling and often painful process which is why it might take years for someone to even shift their perspective on a certain issue let alone change the way they live.

  Third, positive reinforcement, and having an open disposition to others’ opinions rather than being immediately dismissive means believing that another might have more wisdom than you. This is a big struggle for a lot of us because we’ve lived our lives acting (never admitting) that we’re always right about anything and everything we hold to. All of a sudden, someone else might know better than you and that’s a huge kick in the backside – extremely deflating to one’s ego (especially mine).

  Finally, let me say this. I think God holds Christians to a high standard. The Scriptures tell us that Christ has become the wisdom of God, and we’re in Him (1 Cor 1:26-30), and if the Fall was about us living by our own wisdom and not God’s (Gen 3), then we’re called to not be wise in our own sight (Rom 12:14-21), to uphold one another in honour (Rom 12:10), and to even consider others better then ourselves (Philip 2:3). Now we’re getting somewhere, no we’re displaying the love of God. So, instead of coming into a conversation or situation with an attitude of disbelief or with scepticism, we should be asking “what can God teach me through this person. Especially, if all things are worked out for my good (Rom 8:28), even this conversation?”

  Posted in Scribbles | 0 Comments | Tagged Christ, Christianity, church, God, Jesus, love, opinion, Spirituality, Theology

• Learning from the Puritans: Communion with the Triune God by John Owen

  Posted at 12:54 pm by scribblingtheology, on July 8, 2019

  

  I remember reading J. I. Packer a few years ago and being struck when he said that the Puritans are like the Redwood trees of the Christian world (the Redwoods are the biggest trees in America). And I remember being even more struck when he said: “And John Owen is the greatest of the Redwoods”.

  And just as the Redwood trees would be a momentous climb, so John Owen requires a momentous effort to read. He even laments his own writing style. But I firmly believe his writings and works are worth all the toil in the world.

  This short blog on communion with God is really an attempt to make accessible what John Owen has to say about how we worship the Father and the Son in an intimate and particular way. The aim of this blog is to elicit deeper and richer worship.

  So how do we worship the Father, and the Son?

  The Father: Owen begins pastorally by helping us to see that we commune with the Father in love. Christians should see that the Father is full of love for us. I think it’s tempting for us to sometimes think that God the Father only loves us because Jesus died for us. But notice the order of John 3:16. It’s because God loved the world that he sent his Son to die for it. Because God set his affections upon us he paved the way back for us to commune with him through the sacrifice of his Son.

  And there are two responses from us if we’re to have communion with God the Father. First, we must receive this love by faith, and through Christ. We need to see, behold, and hold on to the fact that as the light of the sun comes to us and warms us by its beams, so through Jesus, the beams of the Father’s love comes to us with delight. Second, we are to respond in love as we marvel at the fullness of the Father’s love towards us. A right understanding of God’s love to us must pass through the head and into the heart. And when the heart is warmed by the love of God we cannot help but love him back. Ephesians 1:4 begins with God’s love to us in Christ, and finishes with our love for him.

  The Son: We commune with Jesus Christ in grace. Grace is everywhere described to Jesus Christ. Grace and truth came through Christ (John. 1:16-17). We commune with Christ in grace in three ways.

  1. Grace as personal beauty. We commune with Christ in his beauty because we are desperately needy. As Christians, we can assume that when we first come to saving faith we are needy and Christ meets our need. But then we eventually move on and lose our neediness. But this isn’t the case, we never become not needy. But the good news is that Christ never becomes not sufficient to meet our needs. The Father was pleased for the fullness to dwell in Christ (Col. 1:19). Because of his fullness, Christ meets our every need. Are you dead? Christ is your life. Are you weak? Christ is your strength. Are you ignorant? Christ is your wisdom. Are you guilty? Christ is your righteousness. As we see Christ’s sufficiency for our every need we commune with him in the grace of his beauty.
  2. Grace as acceptance. Paul in the book of Ephesians reminds us that we’ve been saved by grace through faith (Eph. 2:8-9). This grace is the free undeserving acceptance of God the Father through the blood of Christ. This grace is extended to us because of the perfect life, death and resurrection of Jesus. And so we get to commune with him as the blood brought bride.
  3. Grace as renewal, and the enabling to walk in the holiness of a new life. This is an organic grace that we receive from Christ. It’s a grace that Jesus works in us by the power of the Holy Spirit. In John 15, Jesus says he is the vine, and we are the branches. When we are united to Christ by faith he will produce good fruit in us. This is a work of his grace.

  So next time you drop to your knees in prayer, consider the unique ways you can pray to God the Father in love, and God the Son in grace. Consider how you relate to each member in particular. And may your walk with God become richer, deeper, and more meaningful in the years ahead.

  Part II on the Spirit still to come…

  Written by

  Daniel Barden

  Posted in Book Review | 0 Comments | Tagged Christ, Christianity, church, God, Jesus, love, opinion, Review, Spirituality, Theology

• Love is More Complicated Than You Think

  Posted at 9:34 am by scribblingtheology, on July 6, 2019

  

  So I had this thought while driving to work this morning, “love is more complicated than you think.” On the one hand, it’s really simple, “Do unto others as you would have them do unto you.” Simple yes, the problem is though love gets a seriously bad wrap in the 21st century so the idea of loving your neighbour can be often misunderstood to mean a few things:

  1. Love is often misunderstood to mean that you should just lay down and die. Love does not mean that you’re a welcome matt for everyone to walk over. Love means service and sacrifice, but it doesn’t need to mean abused slave (persecution is an exception). I can’t even count the number of times I’ve seen Christians roll over and die for the sake of “loving your enemy or neighbour” (Mark 12:30-31). All I’m saying is this, Christian, be careful you’re not using love as an excuse to justice a passivism of idolatry. Be careful you’re not using love as a way to get out of confrontation because you’re afraid of what people might think of you or do to you. God uses the weak, yes (1 Corinthians 1:7). But sometimes He needs fearless warriors as well (Ephesians 6:13-18). This sorta leads into my next point.
  2. Perhaps it’s my sinful self but nothing frustrates me more than Christians allowing someone to do something in the name of love but at the expense of justice. Alright guys, let’s get real here. God hates injustice and iniquity (Psalm 5:5; Proverbs 6:16-19; Isaiah 59; Luke 12:45-46). He hates the oppression of the poor, the widowed and marginalised of the world (Psalms 68:5; 1 Timothy 5; James 1:27). Time and time again I see Christians use loving people as an excuse to not boldly call out when there’s something wrong happening in our communities because there’s a belief that being a meek and mild passive Christian seems to be more loving then stopping someone from doing something bad. Oh and that reminds me.
  3. Stop using love as an excuse for sin. This is the real fundamental issue. Time and time again Christians use love as an excuse to let people off the hook for their sin. “Don’t judge” they say, or “just love them, dude.” Let me be absolutely clear there is nothing more unloving, more ungodly, more unchristlike then allowing a person or persons, in the name of love, to perpetuate sin, injustice and chaos in a world where God wants to make all things new and free from these very things (Proverbs 17:15; Matthew 18:15-17).

  All this tends to fly in the face of the modern concept of love. Allowing people to do what they want, acceptance and endorsement. This couldn’t be more unbiblical and, dare I say, abhorrent to the God of the Bible.

  So then, what is love? This is where it becomes a touch more complicated because the Bible only gives us hints and clues but really leaves the practice up to wisdom and discernment. Love is servanthood and sacrifice (Romans 5:8; 1 John 4:10), it’s patient and kind (1 Corinthians 13:4-8), humble but also fierce, it’s human flourishing at its finest (Genesis 1-2). Love is the main game but it’s the sort of love we find in Jesus’ whole life and ministry. Jesus was, by today’s standards fairly judgemental, corrective of sin, stood out against the oppressed and marginalised, but loved the world so much that He died for it (John 3:16). He was the ultimate servant of humanity (Philippians 2). We need a complete and holistic perspective on Jesus’ character if we are to imitate Him. 

  Posted in Scribbles | 0 Comments | Tagged Christ, Christianity, church, God, Jesus, love, opinion, Spirituality, Theology

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