Scribbling Theology:

Christian Spirituality & Thought
  • About
  • Scribbling Thoughts
  • Scribbling Scripture
  • Scribbling Poetry
  • Journal Entries
  • Book Reviews
  • Tag: Suffering

    • Jesus Wept: A Short Theological Reflection on Grief

      Posted at 1:03 pm by Camaron G. W. Smith, on May 31, 2022

      The darker the night, the brighter the star. The deeper the grief, the closer is God!

      Apollon Maykov

      Jesus wept. John 11:35 is the shortest verse in the Bible and perhaps the most human. I love this verse because, as I’ve argued elsewhere, if you want to know what it means to be a human, look no further than Jesus. Here, we have permission to weep and lament over the brokenness around us. For Jesus, this was the death of Lazarus and the pain and anguish it caused those closest to him. Jesus didn’t stoically trust in God’s plan (despite knowing He would resurrect Lazarus shortly after). Still, neither did He lose all hope under the crushing weight of grief. Jesus responded as the perfect human should; He lamented with genuine tears without losing sight of the future hope. Like the Psalmist, Jesus cries out in distress as He trusts in God’s deliverance (Psalm 55:16-18).

      John 11:35 doesn’t just permit humans to grieve; it also shows us who God is. He is the kind of God who steps into our darkest moments. Yahweh weeps when we weep and feels just as burdened with the brokenness as we are (even more so). Despite some people’s tendency to pit the New Testament God against the Old Testament God, we shouldn’t be surprised to find the grieving God revealed in Christ in the Hebrew Scriptures.

      Perhaps the first time God explicitly grieves is during the flood account, where “the LORD regretted that he had made humanity on the earth, and it grieved him to his heart” (Genesis 6:6). Interestingly when I read this story earlier in my Christian journey, I always thought God was mad with everyone for being evil (which they were). So, he sends a flood to destroy the earth in a fit of rage. However, the passage suggests that the flood is in response to human sinfulness and God’s grief. Anger and grief aren’t mutually exclusive emotions. We can be highly irrational when we’re emotional, even when being emotional is the most rational response.

      Nevertheless, it is essential to note here that the passage highlights God’s grief as the emotional response, not anger. One can only speculate why. Some of my most grief-filled times have been because people I deeply loved not just broke my heart but went down a path I knew wasn’t good for them, and there was nothing I could do to stop it. Here I can imagine God breaking down over the choices of the world as they were dominated by sin and, in turn, perpetuated sin into the world. Now, there are a lot of ideas and interpretations of the flood account (Genesis 6-9). However, there is one place I can land on here, and that’s this story is a commentary on all of our lives. All of us have participated in the brokenness and evil that has dominated this world since Genesis 3. God grieves for each, and every one of us as the renewal of the world edges closer and closer.

      God’s grief in the flood account may come as a shock to some. The destruction of the world and everyone in it doesn’t seem like an appropriate response to grief. This is difficult to reconcile with God’s character elsewhere in the Bible. I have no easy answers. I know that the Bible portrays God as one who is intimately involved with His creation (Genesis 1-3), that He is merciful, kind, and slow to anger (Exodus 34:6-7), and that He loves the world so much that He sent Jesus to rescue it (John 3:16). Yet, God deals justly with the problem of sin, and I believe that Genesis 6-9 is a window into what will happen when Jesus returns and ushers in the New Heavens and Earth. As I’ve argued here, the flood isn’t just about removing sin and the destruction of the world; it is about renewal and God rescuing humanity.

      Another notable passage where grief is mentioned in the Bible is in Isaiah 53:3, where “the arm of the LORD” is said to be “a man of sorrows, acquainted with grief.” In the New Testament, this mystery person is revealed to be Jesus the Messiah (Matthew 8:14-17; John 12:37-41; Luke 22:35-38; 1 Peter 2:19-25; Acts 8:26-35; Romans 10:11-21). Even a cursory reading of the Gospels will demonstrate how Jesus was acquainted with grief. Perhaps we see this clearly in the garden of Gethsemane, where Jesus says, “my soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.” The author of Hebrews fleshes this out when he says, “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin” (Hebrews 4:15). Finally, we see in Revelation that the suffering servant is the one who wipes every tear from our eyes in the new creation (Revelation 21:4).

      There is much to grieve about in one’s life—the death of a loved one, the state of the world, divorce. I have heard that life is just a series of traumatic events we learn to manage and grieve. You could have everything and still be “a man of sorrows.” As I survey the Bible, I see how God justly deals with sin but is genuinely grieved over the state of the world. In particular, I see Jesus in the Gospels, where God is most human, and humanity is most in touch with God – I am comforted to know that the grief I experience, the depression, and the sorrow, is not overlooked. It is shared in by a God who could easily transcend the sufferings of this life. Those who mourn are blessed, for God is near them (Psalm 34; Matthew 5:4).

      Other related blogs:


      Existential Christianity

      When Doing Normal Christianity Just Doesn’t Work

      BoJack Horseman: Nihilism and How the Gospel Heals Our Deepest Despair Part I


      Posted in Posts, Scribbling Scripture | 0 Comments | Tagged Christ, Christianity, God, Grief, Jesus, Loss, Suffering, Theology
    • Learning to Love Life

      Posted at 3:50 pm by scribblingtheology, on July 5, 2020

      Quite a lot of my posts are about suffering and pain, and for a good reason. Life is full of suffering, it is inescapable, and we all need to be continuously reminded that suffering is one of the primary ways in which God uses to grow you and transform you into something genuinely human – Jesus Christ. However, I can get bogged down in the tragedy of life a bit too much. It’s easy to be overcome by it and to always be suffering in unnecessary ways. Some of the pain and suffering we experience can be brought upon ourselves. To combat the unnecessary suffering we can create, I think we need to learn to love and appreciate the beautiful parts of life God has given us. Paul says, “Finally, brothers, whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable if there is any excellence, if there is anything worthy of praise, think about these things” (Philip 4:8).

      Paul experienced a lot of suffering (2 Cor 11:25), yet remarkably it seems to me that he didn’t lose perspective of the bigger picture. Remember, Paul was a first-century Pharisee that loved Jesus. He knew his Bible very well. So he would’ve known that the world was created for humanity to flourish in, rule over, and enjoy (Gen 1-2). Paul was fully aware that God’s good world was given to humanity as a gift to responsibly indulge in as opposed to being taken advantage of for a profit and gain. Paul knows that man and woman were made for each other, to enjoy one another, to love and to multiply rather than to abuse and use. Every bird and beast, every tree and shrub, every stream and beachside, every fig and pear (except apples), every person was made good for us to partake of, enjoy and love. Paul knew that despite our fallen and broken condition (Gen 3) God still wants this. Paul knows that his God has a plan to restore the entire created order to the state in which once again, humanity can be at one with the world and one another (Rom 8:22-24). So for Paul, every time he caught a glimpse of this anticipated hope, every time he saw people loving one another as themselves, every time he saw the God of Israel among His people the Church he would consider it lovey and excellent and worth meditating upon. God wants humans to enjoy the world they’ve been given. Suffering might be unavoidable, but so is the beauty of life, and there is a lot of it. You just need to do a bit of looking.

      For me, learning to love life starts in three places:

      1. Understanding, appreciating, and experiencing the majesty of God in Christ: Nothing moves me more, makes me tear up more, causes me to tremble more than the love of God in Christ. Admittedly, there are days and even seasons of my life where the Gospel and God can become quite dull or old hat. It is in those seasons I need to work through the hardness of my own heart, and the darkness blanketing it. However, when I move past my flesh, and I remember the stark truths of the Gospel, that’s where my motivation for flourishing, for loving others and to embrace God’s good gifts comes from.
      2. Seeing the beauty in your family and loving them fiercely as a result: For the men, there is no greater task (if God has given you the gift) to love your wife as Christ does the Church and to father your kids in the ways of the Lord (Eph 5). Nothing screams godly more than a man who takes family seriously to the point of willing to die for it. A beautiful life starts in the family.
      3. Being moved by the beauty and magnificence of friendship – loving others as yourself. Friendship – real friendship – is more than a simple catch up with your mates. Real friendship is laying your body upon the altar of sacrifice for the sake of the other. It is weeping when they weep, it is laughing when they laugh, it is bearing their burdens so that they too may enjoy the beauty God has to offer. Real friendship in Christ facilities human flourishing on a level that the world cannot hope to experience in and of themselves.

      Dear friend, you suffer, you hurt, I know these things. I experience them almost on the daily. While we all experience these things, there is hope. Jesus Christ, our Lord, has defeated satan, sin, and death. Already you can taste and see that the Lord is good and that life is to be enjoyed not just suffered through. Don’t lose perspective of the bigger picture. Hold fast to the hope we have in Christ. Be in awe of His greatness. Love your family and friends well and just go to the beach, or the mountains or down to the park and have a good drink and food and give thanks to the Lord. You’ll be better for it.

      Posted in Scribbles | 0 Comments | Tagged Beauty, Christianity, Flourishing, Jesus, Life, Pain, Spirituality, Suffering
    • Recent Posts

      • 2022 Mix Up: My Five Favourite Blogs of the Year
      • The Best Books I’ve Read In 2022
      • Scribbling Journal: Entry 3
      • Scribbling Journal: Entry 2
      • Scribbling Journal: Entry 1
    • Archives

    • Facebook

      Facebook
    • Enter your email address to follow this blog and receive notifications of new posts by email.

Website Powered by WordPress.com.

  • Follow Following
    • Scribbling Theology:
    • Join 88 other followers
    • Already have a WordPress.com account? Log in now.
    • Scribbling Theology:
    • Customize
    • Follow Following
    • Sign up
    • Log in
    • Report this content
    • View site in Reader
    • Manage subscriptions
    • Collapse this bar